Beings in infernal regions have three types of dravya Leśyās based on the Narak level from Krishna (black ), Neel (blue) and Kapot (grey) which are also termed as inauspicious. Auspicious Leśyās are Tejo (red), Padma ( yellow/pink) and Shukla (white). The higher the level of soul development, it has auspicious Leśyās which produce auspicious Bhâv Leśyās. At higher levels of soul gunasthans, there are no jnanavarniya karma and darshanavarniyas karma. The soul has only shukla (white Leśyā), indicating the purity of the soul with lack of desires or intent. At the last two stages, the soul does not have mana, vachan or kaya yoga, indicating ayoga state, hinting at lack of activity. But the presence of Leśyā there indicates existence of shukla Bhâv mana, or pure state of Bhâv or karmic intent of liberating itself and attaining Nirvana. Leśyā known as Lessa in Ardha Magadhi is defined as sticky and smooth and likely it is the glue that attaches karmas to the soul. Bhagwati Sutra (1.6.226) confirms that Jiva and karma are affixed with each other like glue. Digamber commentators identify Leśyā as responsible for the duration (stithi) and the quantum (pradesh) of karmic bondage.
In Tattvartha-sutra 2.6, the six Leśyās are among the twenty-one states of the soul caused by the rise of karmas (audayika bhävas). In Dhavala, Virasena states that the operation of bhāva-Leśyā is in affecting duration (sthiti) and quantity (pradesa) of Karmic bondage. According to the commentary to Gommatasara-Jivakānda 536 Bhâva-Leśyā is produced by the vibration of the space-points (ätma-pradesa) of the soul and [brings about] modifications of the soul.
For human beings, Leśyās change every antarmuhurta or every 48 minutes. These suggest changes in Bhâv Leśyās as understood from the incident of Prasanchandra rajrishi. On enquired by King Srenik to Mahavir as to the future birth of the meditating Prasanchandra Rajrishi. Mahavir indicated he will go to Narak, as he could sense a lot of anger in his mind. A few minutes later, when Srenik asked the same question, Mahavir responded his re-birth will be in Devaloka. This indicates that the Bhâv (feelings/intent) at the time of the death are important precursor to the next birth.
Transmigration:
Per Flugel, Schubring, Deleu and Ohira emphasize that the ‘‘colouration of the soul’’, (Bhâva-) Leśyā, ‘‘is not karma’’, but is only carried by the karmanasarıra during transmigration. He says Ohira argues that in the theory of the process of transmigration it performs the function of ‘‘pinpointing more exactly’’ a precise place for the rebirth of a soul within a cosmographic region, matching the final Leśyā ̄of its last incarnation before death. However, in time, this ‘‘original function’’ of the term was forgotten and ‘‘Leśyā ̄ as the personality-index of beings came to the fore.’
Sanghrani (Sutra 284) states that human beings and tiryanch pass away after receiving the Leśyā of the next birth. This Leśyā of next birth comes in the last antar muhurta or 48 minutes before the death and so the Bhâv or the karmic intent of the dying person is critical for this next birth. Devas move to the next birth accompanied with their tejo Leśyā. Hence, the importance of clearing kasayas and opting for forgiveness, love and compassion during the final moments of death become imperataive for a better re-birth of the jiva. In Bhagwati Sutra, Mahavir informs Indrabhuti Gautam that at the time of death, if a person’s heart (chitta), mind (mana) and soul’s end (lessa) is engaged in the desire of wealth, kingdom, enjoyment, obtains a rebirth in the hell (1.7.255). Similarily if one’s heart, and lessa is concentrated in hearing about religion, intent is to liberate, has engaged in the values of religion at the end moment of his death, such a jiva is likely to be born in the heaven (1.7.257). Hence the desires, Bhâv, intent and Leśyā at the end moment causes rebirth in hell or heaven.
Thoughts have an emotional content. If it is the emotional content that triggers thoughts, leading to future actions, thoughts can be tied to manayoga Karmas and the emotional content associated with thoughts can be tied to intent or Bhâv and its Leśyās. The emotional aspect or Bhâv being rooted in the subconscious will consist of subtler and finer texture or particles. The Bhâv Leśyā being the last tinge of the soul state, and the first color attracting requisite material for new existence, it is crucial to understand. One should endeavor to have purer states of soul and Leśyā as possible.
Bhâv Leśyā is neither heavy nor light, like the characteristic of soul and karma according to Bhagawati Sutra. Also, after transmigrating, beings obtain their first ahar based on the Leśyā that accompanies them, per Bhagwati Sutra.
For this, Dhyan Shatak gives us a guiding light. It indicates which actions and emotional states indicate and attract what kinds of Leśyās.
you are in reality a just right webmaster The site loading velocity is incredible It seems that you are doing any unique trick In addition The contents are masterwork you have performed a wonderful task on this topic
Your blog is a shining example of excellence in content creation. I’m continually impressed by the depth of your knowledge and the clarity of your writing. Thank you for all that you do.