Kashāyas, or passions, are powerful emotions that can hinder our spiritual progress and peace of mind. The word ‘Kashāyas‘ is very widely used in Jain philosophy and is related to the basic karma theory of Jain philosophy. In simple language, the word ‘Kashāyas‘ means the disorders or the toxic emotions arising in one’s mind which keep distorting the mind.
Jainism is one of the ancient Indian religions, where numerous great Ācāryas have significantly contributed to its rich philosophical heritage and have made important contributions in carrying forward the rich knowledge tradition of Jain Philosophy. Among these revered figures, Ācārya Haribhadra Suri stands out as a profound scholar, spiritual guide, and prolific writer whose works continue to inspire and enlighten generations. Most historians believe that his time was after or around 650 AD (due to his familiarity with 'Dharmakirti'). In his writings, he identifies himself as Jinabhadra of the Vidyadhara Kula and a student of Jinadatta. He was a great, philosopher, doxographer, and prolific author with a powerful personality, had written many books in Sanskrit and Prakrit.
Mahātmā Gāndhi, the Father of the Nation, was not only a political leader but also a spiritual guide whose philosophy and actions continue to inspire people around the world. He proudly accepted that the immense influential source of his ideology was Jainism. Gāndhi was deeply influenced by Jain values, which played a pivotal role in shaping his approach to non-violence, truth, and social reform. These principles resonated deeply with Gāndhi and played a pivotal role in shaping his worldview.
The religious thoughts are shaped by its philosophy. The philosophy cannot last unless it has the support of conduct. Conduct is the reflection of the immaculate soul within. The human body is a blessing but only when it leads to blissfulness. It is given to man to rise high or fall below. The seminal thing is ever to remain human and humane.